Greece has hospitals that belong to both the private and the public sector. Athens also has a balance mix of both private and public hospitals that are well equipped to cater to any kind of medical issues. The public hospitals in Greece are managed and controlled by The National Health Service.
The Diagnostic and Therapeutic Centre of Athens , Hygeia has been functional since 1970.It is a private hospital founded by eminent Greek physicians to provide world class and modern care to its patients. The Hygeia Diagnostic and Therapeutic Center provides health and medical services throughout Greece and in some other countries too. There are 22 surgery clinics, 11 pathology clinics, 6 diagnostics centers, 8 rehabilitation centers and10 hospitals abroad.The hospital as an Organ Transplant Unit and an ICU that is equipped to deal with all kind of medical problems. The hospital also has ambulance services and their ICU is equipped with the requisite support and diagnostic facilities to ensure proper treatment to its patients. The hospital has the facility for Bone Marrow Transplant (BMT) to help fight blood diseases. It was the first hospital in Greece to introduce the concept of one day surgery.
Kyanous Stavros is a privately owned hospital and diagnostic centre. The centrally located hospital was set up in the year 1963 and is one of the finest hospitals in Athens . The hospital has the latest technology and is in the process of continually modernizing its operations and departments. It is a multidisciplinary hospital that has 24 hours emergency room that caters to the requirements of foreigners and tourists. There are ambulances services available that are equipped to provide safe and quick transportation throughout Greece if required. The hospital has a range of accommodation facilities to suit the requirements and pockets of a variety of patients. The hospital accepts the majority of insurance companies whether private or public. The hospital provides treatment to all the citizens who might approach it regardless of the fact whether they have insurance or not.
One of the prominent hospitals in Athens is the General Hospital of Attica KAT. The hospital with its modern medical and technological equipment and a well trained staff is a reliable health care centre. The hospital address is 2 Nikis street in Kifissia and it is easily accessible through the Electric Railway or the Underground Metro. The hospital has a pathology division, an orthopedics department that caters to all kinds of orthopedic problems, a general surgery division and also specialized surgeries department.
IASO General is a hospital with state of art facilities and services. The hospital has an ICU that is world class and is known to be amongst the best in the country. It has a Coronary Care Unit and was the first in the country to have a dedicated unit for diagnosis and treatment of heart ailments. IASO General is also equipped with an up-to-date accident and emergency department. There are 10 highly sophisticated surgical units and an angina pectoris unit in the hospital. It also has internal medicine, surgery and diagnostic divisions. The surgeries department has facilities for thoracic, plastic, cardiac, orthopedic and general surgeries. The address for the hospital is 264 Mesogeion Ave. 155 62 Holargos and the contact no is 210 650 2000.
Helena Venizelou founded Marika Eliadi Maternity Hospital in 1926. At that time there was an acute shortage for good hospitals and trained staff for maternal care in the city. The hospital was set up with an aim to provide advanced natal care not only to entire Athens but to the entire country. Now the hospital provides specialized maternity care and also other services that cover secondary and tertian health requirements. The hospital also has an internal medicine department, endocrinology department, cardiology department and a hepato-gastroenterology unit.
If you need medical help, the next time you are in Athens . Take a look at these facilities.
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A city not only known as the city of American freedom or the birthplace of America but also known for the revolutionary role it has played since centuries. Welcome to Philadelphia, a life-size city in Pennsylvania and the birthplace of America. Philadelphia is often referred as the New Athens, the name first suggested for the work done by the famous native of the city Benjamin Franklin. Rightly so as Benjamin Franklin was responsible for the country’s first insurance company, the city’s first public library and the first fire department; Franklin also played a great role in establishing the city’s Postal system as well as inventing new conveniences such as bifocal lenses and the Franklin stove.
Philadelphia or “Philly” best known for its role in the American Revolutionary War saw the convening of the Continental Congress as well as the writing of the Declaration of Independence and the Constitution of the United States of America. Shortly after the nation’s inception took place in Philadelphia, it was named the nation’s capital between 1790 and 1800 before it was relocated to its present Washington D.C. Philly is now a big metropolitan which accommodates around 6.2 million inhabitants from almost all nationalities.
One of the unique factors about Philadelphia is that it is the most walkable city in the US and this factor is well used for the better part of it. Signs like “Walk! Philadelphia” well compliments the cities uniqueness and at the same time guide visitors toward shopping, dining, gallery perusing, cultural enjoyment, local must-sees and public transportation should it need to be taken. The city has two very walkable shopping districts as well as the walkable Benjamin Franklin Parkway, which is home to many museums, including the Franklin Institute and the Philadelphia Museum of Art that was made famous in the Rocky series of movies.
Its geographic location makes Philadelphia accessible by all modes of transport. The Philadelphia International airport is a busy one and you can find regular flights to almost all the locations. You can even enjoy the road trip to Philadelphia. Moreover as a visitor you can find hotels for every budget and if by any chance you are on a tight budget you can definitely find a suitable place in the Philadelphia districts. There is a place for every budget in Philadelphia. Some of the regular facilities offered by the hotels in Philadelphia include air conditioned rooms, car rentals, airport pick and drop facilities, swimming pools, health clubs, spas, restaurants etc. The city provides a unique nightlife to all and that definitely means that you can take a ballet in the nation’s oldest grand opera house as well as knock back a Pabst and a shot of swill for three bucks. In all Philadelphia makes a great city for all and if you haven’t taken a note of that you better mark it in your next holiday destination.
Around 800 B.C.E. the Greek populous started to coalesce into communities which were called poleis. The polis was a city state with its own governing body and typically a military. Each polis varied considerably from other poleis. A polis could have anywhere from one thousand to tens of thousands of citizens between its main urban center, and its surrounding towns and agricultural developments. The poleis of Sparta and Athens were two of the largest and most powerful city states in ancient Greece. These two poleis were also among the most competitive, mostly with each other, and influential in the ancient Greek world.
Athens was a largely agriculturally based polis in Attica, off of the Aegean Sea. It was dependent on slaves to do the manual labor of the polis, from working the fields, to working in the homes of Athenian citizens. Athens was a democratic city state whose society revolved around politics, as it was the primary day to day activity of the male citizens. Athens hosted a powerful navy which was influential on more than one occasion for fighting off Persian invasions.
Sparta is in most ways the opposite of Athens. Sparta is also heavily dependent on slaves, or ‘helots’ as they are called. Helots primarily work the land which was conquered by Sparta for agricultural production. Sparta is a highly militaristic polis, having its entire society based around warfare. For more of the antiquity of Greece than any other polis, Sparta maintained the definitive hoplite infantry force in Greece.
The attitude of both of these great poleis was vastly different. Athens was the sophisticated, innovative, and cultured democratic polis. Sparta was completely militaristic. It was traditional, simple, and straight forward. At birth newborns in Sparta were judged as being big and strong enough to become a Spartiate warrior, or a child was judged incapable, and it was left in the mountains to die. At age seven children were taken into state-run educational systems where men were trained for war. Athens young men were largely dedicated to battle, not to the degree of Sparta, but there was a large factor making up for this fact.
Pericles, an Athenian Strategos, had urged the married women of Athens to bear more children. Athens population was much greater than Spartas to begin with, and had a much larger birth rate. Spartiates were to get married between age twenty and thirty, but until age thirty, they were to remain living in the barracks. “Men living in the barracks were only permitted to meet their wives surreptitiously-a fact that may account in part for the notably low birthrate among Spartiate couples.” To compete with Athens, Sparta’s’ militarism was necessary to keep up, but they did even manage to surpass the Athenians land forces.
Both poleis had forms of government to match their respective differing attitudes which further high lights the polarism of these two city states. Spartan government is made up of two kings, of equal power, each with their own royal family and line of succession. Under them is a council of twenty-eight elders, who put issues forward for a strictly ‘yes’, or ‘no’ vote, with no discussion, by an assembly made of all Spartiate warriors over thirty. There was also five ephors, who were elected officials with the task of supervising the educational system, and to protect the traditions of Sparta. The ephors had the power to remove a king from command if necessary. If anything, the Spartan government, and society overall was primarily static, and compared to such a polis as Athens who was a quickly changing and open cosmopolitan city state, Sparta could be called stubborn.
Athens’s form of government changed from time to time, but primarily Athens was ruled by nine Archons who exercised executive power in Athens. They had one year terms, and once their term was over they were lifetime members of the Areopagus Council. The council had a large influence on the judicial matters of Athens. This council was the party responsible for electing the Archons. The political atmosphere in Athens did change considerably, because of its open and democratic nature, and more than one politician caused political reform. Politics and discussion went hand in hand. Athens also hosted some of the most well known philosophers in history, Socrates, Plato, and Aristotle, which were all very political thinkers.
Athens and Sparta were two fundamentally different city states functioning In the same ‘country’, which at times could have been said to not have been big enough for the two of them. With each polis striving to expand outside of Greece, as well as each trying to control the various smaller and less powerful poleis of Greece they were fierce competitors. This elicited more than one armed conflict, including the twenty-seven year long Peloponnesian war. Though on a few occasions Athens, Sparta, and various other unfriendly poleis banded together to fight invading Persians, the two poleis were both too fundamentally different, competitive, and patriotic to allow any strong unity between them beyond peace and trade treaties. They both existed as communities adapted to survive independently from other city states, and when their interests merged either it was to protect Greece itself from foreign powers, or it meant conflict as they fought over resources and other goals.
Farther along the Sacred Way we notice the foundations of an ancient temple in front of the Erechtheion. On account of its length of 100 Attic feet, this edifice was wrongly believed for centuries to be the Hecatompedon, until identified as the Old Temple of Athena Polias (Athena of the City). This is the most ancient building uncovered on the Acropolis; it was originally a simple sanctuary dating from the remotest times. The modest Doric temple of limestone was restored in the sixth century BC by Peisistratus, who embellished it by adding a colonnade and pediments depicting a Battle of the Giants, while its opisthodomos served as the Athenian Treasury.
In this heap of stones, enclosed by a railing, we can distinguish two bases in poros for the support of wooden pillars belonging to the Mycenaean megaron (palace) of the first King of Athens . This was the center of the public life of the citadel and extended as far as the north wall of the Erechtheion. A flight of rock-cut steps built in Pelasgic times connected the megaron and the Acropolis with the lower city. Later, in historical times, on these Mycenaean vestiges was raised the above mentioned Temple of Athena Polias, a rectangle of 32.80 m. long, that is 100 feet, whence its name of “Hecatompedon” (temple of a hundred feet). This temple was rebuilt after it was destructed during the persian invasion but it appears that after the completion of the Erechtheion it became useless and an encumbrance, and was finally destroyed in 406 BC.
Opposite the ruins of the Old Temple of Athena Polias and close to the seventh column of the Parthenon, there is an inscription which reads: This spot was consecrated, after being indicated by an oracle, to the Fruitful Earth. Exactly on this spot was a statue of Earth beseeching Zeus to send rain. Nearby is a circular base, which formerly bore the statues of Conon and his son Timotheus and farther along is the base of a statue dedicated to Hermolycos, son of Deitrephes.
Whatever your taste is,
Take a private walking tour around ancient sites of Acropolis museum, Plaka, Monastiraki and Philopappos hill. In
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You probably already know the top five cities of Italy: Rome, Milan, Florence, Venice and Naples. But if you’re looking for a different side of Italy, city breaks in the less visited areas may be just the ticket.
Ranging in size, these places offer a great glimpse into authentic Italian life, perhaps unlike the hurried pace and bustling crowds you’ll find in Rome, Florence or Milan. Here are five other places to consider visiting in Italy – city breaks on the road less travelled!
Also known as Torino, the home of the Fiat automobile plant and the Shroud of Turin is an interesting yet often overlooked area in Italy. City breaks in the Piedmont region can be wonderfully relaxing here, nestled between the foothills of the Alps and the Po River. It’s an excellent base to stay in between exploring the nearby hills and vineyards.
With its Baroque architecture (extending to its elegant bars and cafes), arcaded shopping promenades and smaller museums of Italy, Turin offers a relaxed ambience. You can wander around Piazza Castello and Palazzo Reale, which feature lovely fountains and are ringed by grand buildings. Then, take a walk through Il Quadrilatero – a maze of meandering back streets with wonderful markets and charming churches. You’ll also want to visit the Borgo Mediovale, a recreation of a medieval village by the river, complete with a castle.
Umbria is one of the country’s more overlooked areas, often overshadowed by its more popular neighbour, Tuscany. But if you’re looking for an interesting place to relax without forgoing sophistication in Italy, city breaks in Perugia – Umbria’s largest city, located almost at the very centre of the country – are ideal.
A lively walled medieval hill city with historic buildings, busy squares, and modern shops, Perugia is home to a university as well as an Italian language centre catering to foreigners. From here you can also explore other Umbrian attractions such as Assisi, Spello, and Gubbio.
For many visitors, the Lombardy region usually means Milan, but if you’re looking for something a little quieter, you may want to go east to the small city of Brescia – often overlooked in the excitement over the country’s fashion centre. Located between Lakes Garda and Iseo, Brescia is the gateway to the Valcamonica – a UNESCO site with the largest collection of prehistoric rock art in Europe. This is also the place where the annual Mille Miglia car race begins and ends. Places to see in Brescia include the castle, Roman ruins, Renaissance squares, and a medieval city centre named Piazza della Vittoria – where the famous car race starts.
Also overshadowed by a more popular neighbour, Padua is a wonderful place to spend a more laidback holiday. This small walled city located between Verona and Venice boasts Europe’s first Botanical Gardens – the Orto Botanico – and is also the home of many frescoes by Giotto.
Because of its wealth of Baroque monuments, Lecce is often called the Florence of the south. For those visiting southern Puglia, making Lecce your base offers the advantage of a mild climate, accommodations that is inexpensive compared to other cities, and a -charmingly compact city centre.
There’s definitely more to see than the top four big cities in Italy; the less-visited areas will definitely give you a more complete view of the country in all its beauty.
If we speak of the oldest city with documented history and available evidence of their work, we will probably find no one older than the Greek civilization. There are numerous stories about the various aspects of the country. The capital of the country, Athens, happens to be one of the most glorious cities in the world. It has been established such that it was worshiped by men and Gods alike. It can be said that modern civilization took birth in Greece and Athens played an important part in it.
Athens has been the place of birth of some of the finest minds in the history of mankind. It is actually the birthplace of democracy and sowed the seed of the civilization that we see today. The Acropolis of Athens is one of the most notable structures that has passed through the generations of human beings and still reminds us of the glory and ascension of Athens and Greece. It was proposed as one of the seven modern wonders of earth as well.
A trip to Athens or Greece is nothing less than a trip to the pages of history. The ancient architectures are still present, many of them partially demolished, but still bearing the message from the past. The major construction, such as the Parthenon, which happens to be one of the iconic constructions of Athens, speaks of the rich history and culture of the city. The most interesting part about visiting Greece is that there is no specific attraction within the country. When you are in Athens, you will be able expecting various archaeological and historical museums which will speak about the history of the place and also about the various aspects of their art, culture and lifestyle. What really sets Athens apart from the rest of the world is that, even though there are museums and various other places to visit within the city, the city as a whole is living museums in itself. Numerous constructions and various designs can be found all across the city. They have their own story to tell and add to the pages of history of Athens. Make sure you plan your trip long enough to soak up all of it, or as much as it is possible.
Athens has played an important role not in the medieval times; the city has contribution to the modern world as well. One of the most remarkable of all contributions is the Olympic Games. The first modern Olympic Games were held in Athens in the year 1896. Let us not forget the fact that the English that we speak and the alphabets that we write have major contribution from Greece. It is in fact the Greek alphabets that are in use in English in the modern times. Even the word “alphabet” is combination of the words “alpha” and “beta”, the first two Greek letters. It simply shows ho greatly the Greek civilization influenced the development of the western civilization, art and culture.
While planning a trip to Athens, remember that not all that seems old happens to be old in this city. The medieval style and the contemporary designs were very much in use till much later in time. Even when the new city of Athens was built, the contemporary architectural style was followed.
Crossing Odos Dragatsaniou, in the end stands the attractive medieval church of Agioi Theodoroi (St. Theodore), built on the site of a church founded in the ninth century, but in its present form dating from between 1050 and 1075. This small cruciform church with its high narrow dome, multiple roofs that lend it an air of rhythmic grace, narrow mullioned windows and decorated central door surmounted by arches, is a precious gem of eleventh century Byzantine architecture.
The earliest form of Byzantine churches was that of the basilica, a long rectangle divided by two or four ranges of columns into three or five naves. Later, during the 11th and 12th centuries, the plan changed to that of a Greek cross within a square, dominated by a dome constructed in brick and often combined with one or more subsidiary domes. The exterior walls consist of square-cut stone with thin brick surrounds and are enriched by bands of decoration, carving and the use of color. Few of these churches were large. Apart from St. Theodore, typical examples are the churches of Kapnikarea and St. Eleutherios.
The glory of the Byzantine church lies not so much in the architecture as to the ethereal beauty of its mosaics or frescoes. From the center of the principal dome Christ looks down upon the faithful and below Him are the Apostles. The Virgin appears in the half dome, while around the sanctuary are symbolic figures and emblems connected with the Eucharist. On the West wall opposite the chancel is the Last Judgement. Colored marble and similar material in the lower walls add to the resplendent beauty of the interior.
The liturgy of the Greek Orthodox Church requires separation of the altar from the laity. The altar is placed in a chancel screened from the congregation by the iconostasis, i.e. the screen dividing the sanctuary from the church proper. This is adorned with pictures of Christ, the Virgin, and Saints, and generally has three doors, the curtains of which are lowered while Mass is being celebrated. The chancel is flanked by the Prothesis, where the bread and wine for the Eucharist are prepared, and by the Diakonikon, or vestry.
In St. Theodore one can also notice the influence of the East on Byzantine art, which was prominent in the period from the mid-9th to mid-11th centuries, when Byzantine artists used a variety of Oriental motifs in their designs. It is probable that the design of pseudo-kufic characters (the script perfected during the 7th century by calligraphers in the city of Kafa, in present-day Iraq) that decorate the terracotta panel below the windows of the facade was inspired by the work of Arab craftsmen.